Saturday, December 12, 2009

Allergic Reaction To Bananas Mouth Burn

Free jazz and African American identity




Norberto Cambiasso



To some extent could narrate the origins of free jazz through a curious dialectic between affirmation and negativity. Early attempts to leave any predetermined structure, Lennie Tristano, Warne Marsh and Lee Konitz in 1949 with Charles Mingus and Teo Macero Mal Waldron in 1954, Cecil Taylor and Steve Lacy in 1955, George Russell and Bill Evans in 1956, Ornette Coleman and Don Cherry in 1959, Eric Dolphy in 1960 - inequalities reflecting surprise that the time is labeled temporary exorcise-free form, abstract music - and adjectives insufficient, atonal, dissonant, weird.



Almost without exception, early improvisation reveals a mostly acoustic perseverance, widespread resistance to technology. Point attest to the chagrin of Cecil Taylor for electronic music, the spirituality of John Coltrane revived from A Love Supreme or the recovery of traditional forms such as gospel in Albert Ayler. Even the electronic innovations pioneered on keyboards Sun Ra, the moog, the clavioline, the effects of tape-generated dislocation subtle about the African polyrhythms and Middle Eastern modalities of the rest of his Arkestra.

The environment of the 50 that warranted suspicion. The threat of the Cold War , nuclear escalation and the establishment of a consumer society that excluded African Americans from the economic banquet with the same force with which they retracted their civil rights were sufficient, by itself, so that their perceptions differ from optimism conformist that characterized the middle-class white majority.

a repressive structure that gradually tended to identify with their immediate environment. A feeling of alienation to the incipient commodification and media propaganda, promoting the realization of the American dream on every purchase of an appliance or a new TV.

cultural hierarchies exclusivistas y excluyentes que oponían el modernismo de un pretendido arte alto al ámbito más prosaico –aunque también más festivo- de la mass culture tenían sin cuidado a quienes se veían obligados a sobrevivir en los márgenes, aquellos a los que la fiesta interminable del crecimiento económico y el consumo a ultranza había olvidado girarles una invitación.

No se trata de repetir aquí las conocidas historias de pobreza extrema en los inicios de Anthony Braxton o el Revolutionary Ensemble, la desafección que traslucen las muertes prematuras de Coltrane o Ayler, esa repugnancia de los clubes nocturnos de Chicago ante cualquier forma de jazz, lo que llevaría a the founding of the Association for the Advancement of Creative Musicians (AACM).



There's something else that escapes beyond the anecdotal and personal circumstances. On the one hand, an ethics statement Woo-Myth absolute beginning to complete the unfulfilled promises of jazz from overcoming their language-to be confused with the Absolute itself, the promise of liberation that brings a new world -. On the other hand, a rejection of the recent past for another distant and mythologized, the African and non-Western communities. In the conjunction of these two extremes apparently irreconcilable is the strength of free jazz: the utopia of freedom and nostalgia for what was lost, the materiality of the instrument and the spiritual invocation, the defiant expression of a specific identity and its universal vocation. Contradictory tensions, under different social and historical situation, determine the status of improvisation in the decades ahead and promote the reaction of certain current trends insidious.



www.esculpiendo.blogspot.com


Friday, December 11, 2009

Contractor General Liability Audits



Solidarity with rebellious youth!




Sacco and Vanzetti
, SCO, 6am.


Today allamientos day to several squatters scattered Santiago. 13 detainees. The news reports speak of the violence of the "squatters", "young anarchists", "violent", etc, but television pictures showed only the Ratis and cops firing their pistols, taking with bikes because they are supposed to anarchists go to their meetings and put the bombs journalists and police say they found the technical and materials to make bombs. The images just show the cops dragging and dropping and sack a woman in the micro green. The journalist of 13 says that the cops found numerous subversive material, numerous literautra to "realize the anarchic character of the youth," as if that were not political persecution. The evidence shows phones, computers, a balaclava, patches combative pair of walkie talkies, racks of silk screen printing, books ...

where was the benzine, gunpowder? Lastly
bottles or
prop machetes (or are already convinced that this trick is not)

And this to 2 days of the festival of democracy "in a very good time," said Perez (K) Yoma, after giving thanks to God for the authorization prosecutors.

smells weird, right? Tongo rotten over the crest, just do the work they most love.



see the videos and Realize:

http://www.hommodolars.org/web/spip.php?article2765



http://www.youtube.com/watch?v = jKW1gxnAHpg

Anniversary Bible Verse

THAT OLD (IF IT IS REQUIRED): VOID WITH SHARPENING

elections are approaching.

Collective comrade of Natural Sciences has sent us this video from Conception to democracy in its current form, that is, bourgeois. Fine images of anti-police violence, accompanied by the music of Fiskales ... never my cup of tea, but have aged better than the former libertarian Miserables, now number one fans of the "red" with Kike Neira, or rappers Tiro de Gracia, the other day that I met in the Gaza MEO television.
Bullshit.



http://el-radical-libre.blogspot.com




Tuesday, December 8, 2009

Dj Tiesto Vs Mr Hahn Vs Dj Lethal

TULA

assume that we face a huge challenge to try, since " within capitalism, exposing its contradictions once they no margins or "outside" to this effect. The task of those who aim at abolishing classes becomes more difficult, like going back to the categories that reflect basic social relations of capitalism and allow us to understand our own practice, developed and enriched from the movement of the capital with the aim of confronting the real "industry of every aspect / detail of life "that fits the spot where we experience our daily life.

So then extract fragments with definitions that are not meant to be dogmas or crystallized thinking, but categories that refer to elements present in our reality but as a back hidden impossible to understand (and therefore act) wage slavery. No talk of "inventions" or "new academic ", not of theories away from any practice but rather, critical theorizing about core elements existing in all that we call capitalism. His exhibition is aimed directly linked to the experience, so that what we present below is not a pure "reading to repeat", but a practical incorporation into everyday consciousness, inciting to riot here and there.

only make clear that this is not intended as a manual, but a challenge to a recognition of what we do with what has been theorized, by way of obtaining a broad and rich to understand more vividly how we exploit and dominate; to continue testing methods in return antagonistic to the existing, leaving no time for a "right time", but this is the time, and what we do is a lesson we need today for a company that deserves to be destroyed before it is over with us


** Excerpted from Communism

Fuzzy No. 1 paper and soon the streets.


"The most important and true concepts of the age are conditioned to be organized around them the greatest confusion and worse contradictions. The vital concepts familiar to most real time applications and more liars "(Situationist International, 1966)

Communism

One words more soiled by the story from the degeneration of the Russian Revolution of 1917, to the point that we speak of "common state" to refer, for example, the system of capitalist exploitation that is applied in China (we prefer to speak of " Stalinism "to refer to this form of capitalist domination

commune is Communism, and designates a non-alienated human community or by work or by the State. Most of its history of mankind lived in the so-called" primitive communism " to the rise of classes and separate powers of the community.

Sometime Marx said that communism is not an ideal state to achieve some day, but "the real movement which abolishes / subverts existing conditions." In this sense "there is now, not as a company already established, but an effort, as a task to prepare. It is the movement that tends to abolish the conditions of life determined by wage labor, and let them effectively abolished by the revolution "(Dauvé). Thus we speak of a "diffuse Communism" which has never ceased to exist.

So were "communists" all movements, since the rise of classes and the state, pointing to its destruction, albeit sometimes unconsciously expressed in a language or messianic, religious or utopian. For as the current insurrectionary states, "a break in the continuous reproduction of this system of exploitation and oppression has always been possible" (Killing King Abacus)

In both unitary and anti-movement, communism is by definition anarchic. Although for many Marxists denounce capitalism is the "anarchy of production", to us Anarchy is the ongoing struggle against the state and all separate power. And like communism is a matter of being "(Invariant, 1969)

Perhaps the best recent definition of communism is this:

" Any economic definition of communism is still within the sphere of the economy, ie the separation of the moments of the production from the rest of life. Communism is not a society that properly feed the hungry, take care of the sick, it would house who has no home, etc.. Can not be based on meeting needs as they exist now or as we might imagine in the future. Communism does not produce enough for everyone and distributes it equally among us. It is a world in which people enter into relationships and actions (among other things) result to be able to feed, care, housing ... themselves. Communism is not an organization social. Is an activity. It is a human community "
Decline and Resurgence of the Communist perspective. Introduction to the 2002 edition.






communization:

"The term immediately evokes a number of revolutionary social experiments and attempts from the Paris Commune and the utopian socialist communities in the 19 th century a number of counter-cultural attempts to rebuild social relations in a more community level such as the squat scene in the 70's and 80's. Tiquun trend, known as "The Invisible Committee" after the next book, The Uprising, available in full chaosmosis-site is based on this long history of antagonism secessionist. They see the communization as being essentially the production, through the formation of "communes" of collective forms of radical subjectivity. This disrupts the production of subjectivity and value both within the capital and more traditional forms of political organization, eventually leading to a break insurrection. The "Comunne" in this version is not necessarily a bunch of hippies aspiring to be free of contaminants.

In "The insurgency coming," a municipality is all that "seeks to destroy any and all domination economic dependence policy ", from the wildcat strikes at Radio Alice in Bologna in 1977. Without completely losing the point, there is a risk in this position to obscure the specificity of "communization" in both concept and form of praxis which, as noted Enanotes, emerged within the medium post68 ultra leftist and later in insurrectionary anarchism through Alfredo Bonanno. A minimal definition of communization could be, as formulated Dauvé and Francois Martin in 1972, the following:

"Communism is not a set of measures to put into practice after the seizure of power .... All were able to move past society to take a break and wait something arising out of this paralysis universal. Communization, by contrast, circulating goods regardless of money, open doors that isolate the factories of their surroundings, closed factories where the work process is too alienating to be improved, eliminated the school understood as a specialized center for adolescents in which dissociates the theory of praxis, toppled the walls that force people to live with the family locked in cells of three rooms, in short, will tend to eliminate all gaps ... "

From a text John Cunningham on "Introduction to Contemporary communization", taken from translated and slightly www.libcom.org modified.

Note: We also add a definition of "communization: a 'call' and an 'invitation'

Posted in Troploin, September 2004" Taken from communization

"Talk of communization is to say that the coming revolution will be meaningless emancipatory no chance of success unless deployment since its inception a communist transformation at all levels, from food production to how to eat, to how we move, where we live, how we learn, travel, read, the way we deliver leisure, love and hate, argue and decide our future, etc.. This process does not replace, but rather accompanies and reinforces the destruction (necessarily violent) the state and political institutions that underpin the commodity and wage exploitation. This transformation, which will be a planetary scale, certainly extend over generations, but it depends on have been previously created the foundation for a future society, intended to proceed only after a more or less long phase of " transition. " This transformation would not be a mere consequence of the conquest (or demolition) of political power, which then would lead to social disorder. She would Otherwise what the formula summarizes Victor Serge (then Bolsheviks), who wrote in 1921: "Every revolution is a sacrifice made on behalf of the future [2]. To put it positively: not just about doing, but to be the revolution.

[1] R. Simon, BP 17, 84300 Vignères them. [Http://theoriecommuniste.communisat ...]

[2] Les Anarchistes et l'expérience de la Révolution russe, 1921, reprinted in Mémoires d'un révolutionnaire Laffont, coll. Books.





Proletariat:

expression that comes from Roman Empire, a class society where it is called "proletariat" who had no property but provided with their offspring ("children") as cannon fodder for the armies. The most notable proletarian hero this time was Spartacus.

In the era of modern capitalism (which comes more or less at the end of the sixteenth century but only in the nineteenth century ultimately prevails and globally), proletarians are those who are forced to sell their labor to stay alive (since, as The Hunchbacked expressed in his song "state of tension" of something you have to live!, and as comrades said the Situationists, the alternative for the majority of mankind today is dying of hunger, or boredom)

Since the proletariat lives by working, even his "spare time" is part of modern slavery, because only you can use it to regain strength and continue working. Both those who are outside the labor market (unemployed and prisoners) as primary and secondary students and so-called "staves of each" are also specific sectors of the proletariat in the social fabric that stretches across earth's surface.

has long dominated the idea that the proletariat is defined in a positive sense: a person who produces surplus value (absolute or relative) to a capitalist. But when The revolutionary proletariat is defined rather by its negativity: the kind that can reject capitalist domination in block, and that by destroying the last class society in history is also destroyed himself. Again, Dauvé has said before and better: if you identify proletariat laborer, worker, then there is what is subversive about the condition of the proletariat. The proletariat is the negation of this society.

Note: add at this point a critique of the idea of \u200b\u200bconfusing proletariat laborer. Excerpted from notebooks No. denial that in turn is derived from www.ing-soc.blogspot.com

"The worker is a form of capitalist ideology, endemic among self-identified revolutionary. It is an ideology that promotes the acceptance of labor-income ratio among individuals who have realized the exploitation they entail. It is, therefore, one of the highest forms of alienation. The reverence for the worker is found in several statist ideologies, such as Stalinism and Nazism. The workers are honored for their role as builders of the nation, the state and capital. Venerated Workerism manual labor, "work with hammers." His vision of the proletariat is the "muscle man." By the rejection of commercial and office work, rejects a large part of wage earners, revealing himself also as sexist. The worker has been in the labor movement since the beginning. The first workers' societies, of Christian inspiration, honesty and revered work. This moralism is adjacent to the worker, the remaining bastion of Christian ideology in the labor movement. [...]

Workerism deals with the historical failure of his theory by correcting his theory but through the falsification of history, in each case the role played by non-workers is denied or minimized. Revolutionary theory instead analyzes the actual events and then understand the moments of weakness in capitalism. Production workers as the workers remain a crucial position because it can, leaving work, destroy capitalism. In fact their importance is overrated, because the production is only part of the cycle cumulative value. Workers in the fields of communication and distribution are also a powerful force. A strike by bank workers can have a major effect on the capital of auto workers. In turn, a wave of urban unrest may have more effect than both together. The search key factions within the proletariat, whose struggle to look inside reveals the hierarchical perspective that keeps the workers. Arises from the view that communism is a program that framed and troops only needs to be done. This reflects the hangover of the old socialism for the 2nd and 3rd international in its social aspects, Leninist or members. This theory sees the class struggle as a war (bourgeois) with soldiers and generals. Determines the professional revolutionary worker program and put it into practice. Workerism and intellectualism are opposite but not opposed, they complement each other, thought and action are separated, workers are putting the theoretical ideas into practice. Workerists often have their own critique of intellectuals and not the workers themselves. The revolutionary subject are not productive workers, or even the workers, the proletariat, those without social power or economic capital, they have nothing to lose but their chains. In addition, non-proletarian strata can play a fully active role in a revolutionary context if the proletariat itself is active. The goal of the communist movement, then, is to achieve the state of workers: the abolition of all social classes to achieve the human community, created by the struggle against capitalism. "





Sabotage: Practice

direct offensive against the dictatorship of capital in all areas of our life, arising from the subjectivity and balancing individual subjectivities spontaneous revolt as a "third force" (Vaneigem), in a place and time, against the commodification of human life and nature and the false answers of bureaucratic politics of parties, unions and their " democracy. " The name comes from some wooden shoes called "Sabots", which in France were used by workers to destroy machinery.

Unlike the "terrorism" (professionalization of sabotage with a load militaristic, hierarchical and centralized), which includes all forms mean daily (abuse of telephones, printers, copiers, consumption and expropriation of goods, theft ant, spoiling production machines and control systems, etc.). and not only the most explicit attacks (burning, looting and stone throwing against clear targets, destruction of private and public street furniture, damage to locks butcher shops and places of exploitation, diversion of advertising, etc.). but all types of active or passive, conscious or unconscious of REJECTION. One of the most important characteristics of dispersed sabotage is invisibility, flexibility and minimal risk, and that regeneration of the groups is constant and very difficult to identify by the police, due to the lack of a leader and an organization in the typical sense.

The sabotage does not ensure the collapse of the entire system, but allows the release of negative energy in our body / psyche, as well as extending the possibilities of a direct answer and even playful.

sabotage Other historical practices are found in the Luddites, the "proletarian rounds" of the nineteenth and actions of the Russian peasants against the Stalinist forced industrialization in the last century, but just look a little everywhere to find many current forms not always so obvious.

Wednesday, December 2, 2009

How To Stream Familyguy On Iphone

MORE WORDS

On Friday
recently took place last evening at around Albert Ayler. It it gave some souvenirs, stickers and 30 single disc compilations, in two versions.
leave available to visitors Version 2, compiled by JC and myself and kindly produced by CT. In the cover shows the order of topics. Enjoy!




Download the compilation here

Monday, November 30, 2009

Sayings For Wedding Koozies

AYLER SOUND THE DEATH OF DEATH AND SUMMIT SAFARI RECORDS



already happened.


Ayler still with us, do we, more dispersed and more united than ever.


A party that is diluted in the hands and good intentions

become
dying in the flash of a ritual that never ends or begins,


because it is not rite but


myth as death and as the whole man,


as far and as close as the screen that I shows the city,


its noise involuntary
Alberto

while trying to save his reputation playing a bagpipe and a duet with Mary.






little more information



Navigating while reading "New Thing" blog I came across the raised seal "Safari", the protagonists of African jazz punk sixties. The information is as follows. Http://www.safarirecords.wordpress.com/ can visit where you will find this and more, as the interesting audioreportaje (dubbed) "Esoteric deep jazz", with testimony from Franklin Plotinus, Ekundayo and Kwesi Gant.



Safari Records: 1966-1970




Safari Records opened for business in the city of New York, in 1966, number 12 on the floor of the building located at 156 Fifth Avenue. During its first 18 months, recorded and released 45 albums, featuring free improvisers, artists previously unknown. The only exceptions were Ekundayo Orchestra and the Afro-Blue 8 and pianist Franklin Plotinus, who had succeeded recognition throughout the world during the decade of 50. Some of the artists who recorded his debut as a leader in Safari Records include Green Man, Rowdy-Dow, Blood Will Tell, Thumbtack, Heavy Legs, David "Kwesi" Gant and including the saxophonist, now considered one of the pillars of music African-American Tyrone "Ekundayo" Jackson. Many of these artists were sought after by major labels as Impulse! And Columbia. Safari Records anticipating that this could happen, he decided not to sign any agreement with the artists, considering that these could benefit from the support of larger companies.



was the first home of great musicians, as smaller publishers tend to be those that, in the margins of the culture industry, establish a special bond with their authors. A bond cemented in admiration and respect of works that claim certain material conditions for better performance. Prerequisites materials? Yes, but not necessarily cheap. "The secret of SR-recently recalled bassist Marcus Codreanu, was that you had three days of rehearsal before recording. Three days to arrange the notes, deciding who was the first single, how long would each chorus, how many choruses and melody would, if they were to dominate the black or the eighth ... It was so much work pre-recording, which one came to the studio as if he had been playing several nights in the same jazz club. "




SR stylistic inflections recorded operated in jazz from free jazz, funk and then called soul-jazz. The music changed, but the mechanics of recording remained intact. It was a unique balance between the spontaneity of free music, uncompromising and obsessive attention recorder had its own aesthetic.



In the overnight, the recording industry began to copy the LP and no order came to the label. In 1970, less than four years after its release, Safari Records was put out of business. The new music was the focus of label was ignored in the United States. Meanwhile, in Europe and Japan was held, and signed licensing agreements. W. Ward Wilson, founder of SR, continued producing records, but their dealers bought copies of these, and its market had disappeared. SR had to end its production in 1974, for lack of funds. A few months after the seal doors closed, the federal anti-piracy laws were approved. The master tapes were kept in safe deposit boxes, where they remained for 17 years. Wilson, an attorney, eventually got a job as assistant State Attorney General New York, and retired in 1991.




But the revival of the seal may have to crawl on the other side. A somewhat unusual side. "One night in 1990, in a disco in London, discovered a group of young people dancing to the music of Lindani McWhorter, recorded music for over 20 years in a dark experimental origin mark, Safari Records," recalled the writer and theoretical Pomass Kodwo, in his 1991 book, Black American Culture and the African Diaspora, Book 6: Free Jazz, science fiction, Afro-futurist and Safari Records (1966-1974). This rediscovery meant the return of jazz elegy W. Ward Wilson, leading to the course of black music. In the shadows fragmented clubs where jazz is little more than an archaeological data, the formidable shock of McWhorter or the subtleties of Davies seem to try other destinations.


We can proudly say that we got the license through an Italian company, ZYX, to begin reissuing the 115 titles from the label. The observance of the original cover art, which were restored and used the classic logo heliocentric spiral. The tapes are in the process of remastering.

Thursday, November 26, 2009

Sweating A Lot Between My Boobs

AYLERIANA


ALREADY KNOW. THIS FRIDAY TO PARTY FRIYAZZPANKNOIS.


CHECK GRAPHIC COURTESY OF VICTOR.






Types Of Indegeston Pills

One good and one evil, as



I


AA at Slug's saloon. May 1, 1966. Albert Ayler

May 1

AROUND WHEN A MYSTERIOUS CIRCUMSTANCES APPLIANCE. One type of circumstances that I love is that of causal findings shops offer or sections of the store that are being auctioned. One of the latest findings were really curious: in the middle of a stack of offers (each CD to 10 pesos argentinos = two thousand Chilean pesos = $ 3) a good shop in Buenos Aires (Abraxas, Santa Fe, gallery Bond Street) I found nothing less than the beloved Albert Ayler, in a concert recorded on 1 May 1966 (66!). This concert was recorded and released on two separate CDs 'Albert Ayler at Slug's Saloon Quintet' vol. 1 and vol. 2. More intriguing, this finding, the specimen is obtained from vol.1, but the booklet accompanying the CD was that of vol. 2, issue that someone decided to simply put a sticker which states that it is the Vol 1. This quintet

companions are Albert's brother, Don, on trumpet, Michael Sampson on violin, Lewis Worrell on bass, and Ron Jackson on drums (this character is very Ronald Shannon Jackson, who later would accompany semifamoso to Ornette in Dancing in Your Head, and 80's bands like Last Exit, etc.). Jackson's percussive style is very different from the other legends of the golden decade of free jazz (say ... Sunny Murray, Billy Higgins, and even Rashied Ali, although the latter can perhaps be seen most obvious resemblance.)

On these issues, the battery seems to ongoing support and solid but full details of expressive dialogue between the Ayler brothers. Unfortunately, the bass is almost unheard of. Something must have irritated a lot of his time, and still today makes it difficult to swallow and digest these sounds, most of the time of a traditional theme, a phrase almost military band and circus (FFAA and clowns, Well, I said nothing, ha), which began to be repeated each time faster, more naked, not knowing until one is already caught in the whirlwind of Ayler free jazz. An art mastered only he knew this. In Ayler, Jazz is driven to its limits, and, like some description Benjaminian which at the time of this break is seen further, it is something that was and has been here since the beginning. The now-time.

PS appeared subsequently be another version of this concert, in a single large extra CD that sounds just like the bill but at least you have more pics on a beautiful dark green background.





II

How to ruin the legacy of Albert Ayler, Marc Ribot for

the spirit lives, but elsewhere






We speculated several times about the possibility of a blockbuster revival of free jazz. Recently, I stumbled upon an artifact that may enroll in this direction. Marc Ribot, who graciously played his guitar with Tom Waits in the mid 80's, and recently tried without success to recreate the Cuban music with the Prosthetic Cubans project, recently embarked on the Spiritual Unity project, which along with a trumpeter and a relatively young drummer and bass veteran Henry Grimes (present in major works of the sixties free jazz, alongside Don Cherry, Cecil Taylor and the same Ayler, among others). Edut YOUR CD in 2005 by Pi Recordings offers a pretentious entry written lines that speak of the tremendous technical virtuosity of these musicians, and their interest in recreating the legacy of Ayler, merging aspects of jazz and rock have moved so far in the margins. The album starts with a Summon, where musicians are supposed to focus on ways of playing can invoke the spirit of Albert, but gives the impression that they do not. In Ghosts, perhaps the most popularly known issue Ayler, originally, a melody taken from a Scandinavian Christmas song, show rates that were learned well the notes, but that as Ayler said, "and notes it is not , but of feelings "and is the third track, Truth is marching in, it is observed that the feeling that inspires not exactly Ribot very ayleriano, while his guitar proceeds to bring in a somewhat convoluted and corny line run by the trumpeter. It is striking to compare this version with that contained in the live in Greenwich Village, Ayler, and really, I refer to this comparison in order to appreciate well that I am talking about. God issues, being the final time a live interpretation of Bells, offers almost the sole interest Grimes solos, which remains Grimes, however. If this album is for what most people interested in the work ayleriana, I guess I'll be fine. But it is a good experiment. No no and no.

Ah, those interested in checking the magnitude of the disaster, they can listen an issue not included on the album, Universal Indians, in www.pirecordings.com or directly download the album here

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JC Images

MILFORD GRAVES - DOCUMENTARY DAVID MURRAY CECIL TAYLOR SOLO

1984













Denise Milani Running

CECILIO

course
talking Cecil Taylor would require a month apart. However, we can literally bring us through this story by Cesar Aira (1949), called "A Tale of Cecil Taylor", appeared in 1987 in the book "End of the Century" and, of course, is far less famous "The Tracker" by Cortazar.






A TALE OF CECIL TAYLOR

CESAR AIRA, 1987


Dawn in Manhattan. At first light, very uncertain, the last street crossing a black prostitute who returns to his room after a night's work. Disheveled haggard, cold when transfigured her into a stupid drunken clarity, a shabby apartment in the world. Has not your usual neighborhood, so you do not have a long way to go. The pace is slow, it could be back, any distraction could dissolve over time in space. Although actually want to sleep, at this point not even remember. There are very few people outside, the few that come to that time (or those who have no where to go) the known and therefore do not see their towering shoes, purple, her skirt with her long narrow slit, and eyes that would not look any other way, glassy and soft. It is a narrow street, any number of streets with old houses. Después vienen dos cuadras de construcciones algo más modernas, pero en peores condiciones; comercios, vagos condominios de los que se desploma una escalera de incendios, una cornisa sucia. Pasando una esquina está el edificio donde duerme hasta la tarde, en una habitación alquilada que comparte con dos niños, sus hermanos. Pero antes, sucede algo: se ha formado un grupo de trasnochados; una media docena de hombres reunidos en la mitad de este callejón miran una vidriera. Siente curiosidad por estas turbias estatuas. Nada se mueve en ellos, ni siquiera el humo de un cigarrillo. A ella no le quedan cigarrillos. Avanza mirándolos, y como si fueran el punto que necesitaba para enganchar el hilo del cual sostenerse, su paso se vuelve algo lighter, suspended. When she arrives, the men do not look at her. Need a moment to understand what it is. Facing an abandoned business. Behind the dirty glass is a gloom, and in them dusty boxes and debris. But there is a cat, and before him, back glass, a rat. Both animals look without moving, the game has ended, and the victim has no escape. The tense cat with sublime parsimony every nerve. Viewers have become creatures of stone, and no statues: planets, the cold of the universe ... The prostitute hit the window with the portfolio, the cat is distracted for a split second and that was enough to escape the rat. The Men wake of contemplation, looking with disgust at the black accomplice, a drunken spat, two follow it ... before the end of the darkness fade occurs any act of violence.
After a story is another. Vertigo. Dizziness retrospective. It would take any term of the series to make her the next endless. Vertigo causes distress. Anxiety paralyzes us ... and avoids the danger that would justify the vertigo, approach the edge, for example, a deep fault that separates a term of another. Paralysis is the art of the artist, you see events unfold. The night is over, the day does the same: there is something embarrassing at work in progress. The opposite twilight falling like cards in a slot of ice. Permanently closed eyes, always and everywhere. Peace. Yet there is, and more visible than we might wish, uncontrolled movement, which causes distress in others and provides the model of distress can not own. Also called art. Art is a multiplication: styles, libraries, metaphors, complaints, frame and his critic, the novel and its times ... We must accept the existence of insects. There is debris everywhere. But life, you know, "is one." Of what is the biography of an artist is impossible there are ways to prove that he is, these modes merge into the possibility of the biography, which literature is born again, and the unbearable situation in thinking is installed, the operator is concerned and I do not see the succession of scruples, but a proliferation of models difficult to implement. Biography as a literary genre of hagiography drift, but they are saints, they were, just by giving up the benefits biographical, just pick up the remains disposable. On the other hand, the hagiographies are never alone, always part of a kind of library. Biography tend to the contrary, although the result is exactly the same. Who would boast of knowing what a rest, and able to differentiate it from the opposite? No one to enter, at least. Take
biographies of artists. Ideally come to the case. Children read the lives of famous musicians, musicians who were always children, then it is a success story, the story of a triumph, with its spectacular or secret strategy, your vengeance, transparency of dinosaur tears. They are subtle mechanisms within its essential idiocy, do not remain long in the memory (except for some details) but that does not deform under: big slides grafted him iridescent, forming a picturesque scene as the victim create a Proust, the which in itself is a nice false success in life. Impossible no distrust of those books, especially if they are the main food source of our childish past and to come. "Before" was a successful future, "after" their rewards were delicious, the more delicious for being punctual object prophecies. The bad omens are the pearl of perfection, and the good, the world raise their hands and offer it to the stars. The Queen of the Night, in a word, sings in the daytime.
closer look at a case. Of a great musician of our time, any of them (so many). Cecil Taylor. It could be said of him that is the greatest musician of the century. Engendered in body and soul in music such popular, jazz, from the beginning its force in the renewal did so universal, perhaps the only genius who could go beyond Debussy: that she was able to twist the music and sexual material, the atomistic fluid every way and nonsense that constitute the game of thought in the world. And no longer the best representative of the city of jazz, in fact it is New York, the overlay of the profile of the great buildings in the image of the pianist concentrated, with music as a link. What else is realism? A time when some people have experienced. Jazz, an eternal breeze. The miniature city in a diamond. It is Egypt, but also a small tribe lurking. Our civilization produces anthropological (or can produce a proper art of the narrative) stories in which, say, two naked black wage war in a jungle, pursued with more subtle signs, chance, pure mobility. And jazz. An action of dreams situations. It is all situations, romantic ecstasy (no concept). According to legend, Cecil made the first atonal jazz recording in 1956, two weeks before he did whatever Sun Ra. (Or was it vice versa?) Did not know each other or knew of Ornette Coleman, who worked in the same across the country. Of course, history records times without giving a value per se, since all of them (and Eric Dolphy, Albert Ayler, Coltrane, who knows how many others) demonstrated his genius so reliable over the decades that followed.
Anyway, History is important, because we can stop the time. In fact, what the procedure is interrupted are the series, more precisely, the infinite series, the latter attribute that overrides any importance could be interrupt. The frivolous returns, redundant, light, like a little cough at a funeral. At this point, get the second break, and what was nothing more than thought suddenly turns unexpectedly showing a face: the need rises, patent, sovereign, inalienable, and yet microscopic, fickle, stupid, neutral. The interruption is necessary, but it is the need for a time. Expanded what is necessary is born the "atmosphere", she did key in the specific weight of a story. Never more expensive enough the importance of atmosphere in literature. It is the idea that forces us to work with free, without features, with movements in a space that finally stops being this or that, a space that manages to destroy the institutions of the writer and the written word, multiple big tunnel full sun ... Well, the atmosphere is three-dimensional condition of regionalism, and through music. Music does not interrupt the time. Quite the contrary.
1956. Let's start again. At that time Cecil Taylor, a brilliant black musician of little more than thirty years, a prodigious pianist and subtle scholar of avant-garde music of the century, had established his style, is his invention. Except a few jazzmen near their work, no one could be the slightest idea what he was doing. How can it have done? His originality was in the transmutation of the piano, which became an instrument in his hands a free compositional method, instantaneous. The so-called "tone clusters" with the unfolding momentary writing had been used previously by musician, Henry Cowell, but Cecil was the procedure to a point at which, for harmonic complications, and especially for the systematization of the current flow-tonal atonal sound, could not be compared with anything existing. Suppose we lived (the type of data that provide us with the biographies) in a dilapidated apartment on Manhattan's East End. Mice, of those who love the Americans, an indefinite number of cockroaches constant, the promiscuity of a dull old house with narrow stairs, are the original picture. The atmosphere. Unnecessary. In his room was a piano that was not always able to tune due to lack of fourteen dollars needed, and was a cabinet almost posthumously. I slept there in the morning and part of the afternoon, and left at dusk. Lavacopas worked in a bar. He had already recorded an album (In transition) and expected some temporary work in piano bars.
Of course I knew that it was necessary to rule out the idea of \u200b\u200ba sudden recognition, and even a gradual triumph, in the manner of concentric circles, was not so naive. But they expected, and had every right to do so, sooner or later their talents would be held. (Here's a truth and error: it is true that today it is seen worldwide, and those who have heard his albums over the years with love and boundless admiration would be the last to doubt it, but there is also a mistake, an error of logical type, and this story will try to show, without emphasis, ownership of the error. Of course nothing confirms the need for this story, which is nothing more than a literary fad. It happens once imagined, it becomes somewhat necessary. The story of the prostitute that startled the rat is not necessary either, which does not mean that the vast virtual series of stories is unnecessary as a whole, and yet it is. The Cecil Taylor is an old story: you should be the mode of application. The atmosphere is not necessary ... But how to hear the music out of an atmosphere?)
The piano bar proved to be a local issue that came musicians and drug addicts. The artist is predisposed to a host fluctuating between indifference and interest, discounted the scandal, in that environment. Are predisposed to indifference outside the plane, and the interest point: the plane could cover the world as a sheet of paper, the real interest was timely and as a "good morning" between fish. Prepared for the inconsistency inherent in large geometries. The randomness of the competition could provide a glimmer of attention: no one knows what grows at night (he will pick up after noon the next day actually), and what you do never goes completely unnoticed. But this time it happened. To his surprise, the opportunity is revealed precisely "never." Scorn liquefied invisible inaudible giggles. Thus passed the evening, and canceled the second performance standard for the next night, although it was not paid. Of course, Cecil did not discuss with him his music. He did not see the utility. He simply return to the mice.
Two months later, his absent-minded work routine (lavacopas but was no longer employed in a service station) was enhanced again by an oral agreement to act in a bar one night this time, and half of the week . The bar looked like before, although it might be something worse, and competition no different, even it was possible that some who were present that night are repeated here. That came to think, very naïve. His music rang in his ears and half a dozen musicians, drug addicts and alcoholics, perhaps even in fine black ears, with golden blossom of a woman dressed in satin, one maintained by heroin. There was no applause, someone laughed heavily (about something else, surely) and the bar owner did not even bother to say good night, why should he? There are moments, in which the music is without comment. Promised, without cause, come on another occasion the bar (it ever attended as a listener) to imagine ease the position of human beings to music: the accomplished pianist, a succession of old tunes, slow and infrequent. Never did, believing that it was not worth. It was considered a person devoid of imagination. After a week, the representation of this failure was merged with the former, and that it was some surprise. Would it be a repeat? There was no reason to believe, and yet the reality showed that simple.



One day he met on the street with a former classmate of the Advanced School of Music in Boston, a neoclassical. Cecil secretly mocked Stravinsky? All blacks despise the Russians, that's a fact?. A couple of sentences and the other was vaguely impressed by the oracular tone of voice of his acquaintance, a whisper, the wool cap. (If instead of being a nullity, the former classmate had come to something, he would have noted the fact in his autobiography, many years later.).
Three months later, a late night conversation in a Village Vanguard table resulted in an offer to appear there one night, in addition to a renowned group. He left his job in the service station and worked ten hours a day on his piano (he had moved to a room in a pimps old house on Bleeker Street) during the week that separated him from his presentation. By VV attended the cream of the jazz scene. He was convinced that at that time formed the first circle, and was small as a point, from which radiate the understanding of his musical activity, and therefore the activity itself.
came the night in question, entered the stage where the piano was when I called, and attacked ... No more than a condescending applause: "at least sweat." This puzzled him. In the back of the stage were some musicians who looked away with a smile of monkeys. He went and sat at the table where his acquaintances, who spoke of nothing else. One took his elbow and leaned towards him slowly shook his head to the right and left. With a big laugh, someone broke into an "After all, you are done." The most prominent jazz critic of the time was sitting a few tables away. The man who had shaken his head was a conversation with him and returned with this message: "Sinhué-so called critic among them, made a clear syllogism as a cloudless sky: jazz is a form of music, so it is a part of the music. As does our good Cecil is not music, it can not aspire to jazz category. According to him, as far as I understand it, I'm an autodidact, you can not move toward jazz from the funnel, but usually have no special words that can be related by analogy with jazz.
not attempt any rebuttal. Obviously that idiot did not know anything about music, it could not surprise him. He, meanwhile, did not understand a word of his reasons, or rather from the conviction that supported their reasons. Waited bewildered that some of the musicians he saw around him know something. But it was not. In fact, it could not be sure that there was no musician who thought he saw, he was very myopic and wore dark spectacles with the dim light of the room clouded recognition. But when he came to think of the situation in the coming days, he realized that no one should expect less explicit recognition of their colleagues. "He would be forced to listen to music infinitely alien to recognize a note, a small friendly notation, a" Hi "as they passed when returning from the bathroom after a dose? Had not done anything in his life, and loved jazz.
Several weeks passed. He worked as a cleaner in a bank, serene in an office building and parking lot. One night I had someone who took his address by the most trivial of reasons: Mrs. Vanderbilt hired pianists to their teas. Indeed, it was called a few days: apparently credentials study had been vetted and approved. It was six o'clock in the afternoon at the Long Island mansion and had a cup of coffee with the servants, who apparently made a strange idea of \u200b\u200btheir work. A valet came to announce that it could begin its interpretation. It is perfectly located in front of Steinway ajar in a room where an elegant number of people of both sexes drank and talked. His performance lasted barely twenty seconds for Mrs. Vanderbilt in person, a trait that the experts rated of snob, approached (the snob of the matter was that sent the valet not to) and all slowly closed the lid over the keys. Cecil had hands.-section apart from her company, "he said jingling beads. It is not as difficult as you think, make guests applauded perlas.Los tinkling glory.-I should have guessed that something would happen like this, "Cecil told his mistress that night?. But I must also assume that the strangeness itself, instead crossing the shell of ignorance of the people, serve as a jelly to the impenetrability of the shell will rotate on itself and it became useless. My music has many aspects, and I only know the music. Life is full of surprises.
In the spring had a new contract, this time for a whole week in a bar whose most visible characteristics were no significant gusts that he gave the music playing on it. Old black former slaves, had to play there at dawn, their pianos moth-eaten. The owner was occupied exclusively by the heroin trade, and it was a boy that bespeak the pianists. Cecil would play at midnight for two hours. People came and went, could not be trusted no one, including a purchase and sale, or between the acquisition and use, the mood had cleared enough to appreciate a genuinely new music. With the composition of place sat at the piano.
would have been two or three minutes of execution when he was approached from behind the bar owner, shaking the hand that held the cigarrillo. not "Shh, shh," he said when he was at his side. Prefer not to continue, hijo.Cecil retired hands from the keyboard. Some parishioners applauded laughing. Rose, a black woman who started playing Body & Soul. The owner handed him a ten dollar bill to haggard musician, but when he was going to take withdrew his hand: - You have not wanted to pull our legs? It was a dangerous individual. Weigh ninety kilos, that is fifty more than Cecil, who left without waiting for a scolding.
Cecil was a kind of magic, elegant despite their misery, always in velvet and white leather shoes point, as befitted his small little body, muscular. He could stand to lose two kilos for an evening of improvisation in his old piano. Extremely distracted, light, volatile, as she sat and crossed her legs (trousers, shirt spotless, vest tissue) was redundant as a bibelot, the same when he lit a cigarette, or almost all the time. The smoke was the forest where this fairy it lived in the shadow of a wet web. Tonight
walked the streets of the deep south of the island, thinking. There was something curious: the attitude of Irish diffuse selling heroin did not differ much from which he had shown shortly before Mrs. Vanderbilt. But both characters do not look anything. Except this. Would they pass by there, the act of interrupting, the common denominator of the human species? Moreover, in the last words of the subject was something else, now reconstructed in the memory of all his wretched performances. I always wondered if it was in jest or not. Clear that Mrs. Vanderbilt, for example, had been reduced to ask, but in general had assumed the existence of the question, indeed, it would appear that their indignation was due not only to the insolence of him, wearing an attitude of utter, express or implied, just ask a black. She had said "do not know, nor do I care." But in some ways had shown that mattered. Cecil wondered why it was possible to ask him, and the same question was not relevant to the rest. For example, he never would have asked Mrs. V. if he did what he did (not that it was) seriously or in jest. The same is the owner of the bar tonight. There was something inherent in their work that resulted in the questioning.





Mrs. Vanderbilt, on the other hand, participated in a famous anecdote, citing almost all psychology books written in recent years. I once had wanted to liven up a dinner with violin music. Asked who was the best violinist in the world, what could at least pay it? Fritz Kreisler, they said. I phoned. I do not give private concerts, he said: my fees are too high. No problem, replied the lady: how much? Ten thousand dollars. Okay, I hope tonight. But there is one more thing, sir Kreisler: you dine in the kitchen with the servants, and should not socialize with my guests. In that case, he said, my fees are different. No problem, how much? Two thousand dollars, "said the violinist.
Behaviorists loved that story, and I would love all his life, by telling each other and transcribing tirelessly in his books and articles ... But the story of him, Cecil, do you love someone, tell someone? Did not they also success stories that, for the repeat someone?
That summer he was invited, along with a legion of musicians, to participate in the Newport festival, which devote a couple of days, in the afternoon, to present new artists. Cecil thought: his music, essentially new, it would be a challenge in this context. For the first time you would hear at a concert, not distracted by the unpleasant atmosphere in bars (although all the great jazz musicians had succeeded in bars). Well, eventually, the presentation took place in a climate of greater coolness. There was applause, and the few critics present retreated into the corridor to smoke a cigarette waiting for the next number. In a few reviews mentioned it, but only as an extravagance. "There is music," they said, laconic connoisseurs. While others wondered if it would have been a joke. The Down Beat columnist suggested the issue (under light irony, of course) as a paradox: if you randomly hit the keyboard of a piano ... In short, a replay of the call paradox "of Crete." Music, Cecil thought, is not paradoxical, but what happens to me in some ways a paradox. But there are paradoxes of style, can not any. That is the paradox for me.
During the months following appeared in a half-dozen bars, always different because the result was identical in all cases and there were two invitations: to a university first, then a series of avant-garde artists in the Copper Union. In the first case Cecil was hoping that was wasted fluctuating (the room was empty a few minutes into the action and the teacher who had invited him to make a difficult balancing act to be justified, and hated it since), but least served to check another little detail. A select audience is an audience snob. Snobbery is a secret that is quiet. The public university had no reason to "understand" the music, not to mention "appreciate" because it did not concern them. But in turn acted pressure (they were the same pressure) who do understand. The lie was a difficult ideal atmosphere, the misunderstanding could stay and live forever in these classrooms. A small percentage of a lie, however small, could bolster the indisputable truth of reality. Who assures us, after all, we're really dressed in the sense that matters, the pants and shirts and ties are not obscene? However, his performance was not anything like that. So there was no snobbery? If so, the whole building accessory mental Cecil collapsed. No longer could never understand the world.
In the Cooper Union was less rewarding experience yet. The avant-garde musicians who had works with him were in the best position to determine what was music and what not, since they themselves were just at the inner edge of music, in its systematic expansion area. But here too, the ideal position led to the trial proper. The work of black jazzman could only say two things: that by the time I was not listening (ie, that it would not ever) and that they occur by chance the question whether it would be at a joke. Cecil
left one of their regular jobs and some money saved spent the winter studying and composing. In the spring came a contract for a few days in a bar de Brooklin, donde se repitió lo de siempre, lo de aquella primera noche. Cuando volvía a su casa en el tren, el movimiento, el paso de las estaciones inmóviles produjo en él un estado propicio al pensamiento. Entonces advirtió que la lógica de todo el asunto era perfectamente clara, y se preguntó por qué no lo había visto antes: en efecto, en todas las historias con que Hollywood le había lavado el cerebro siempre hay un músico al que al principio no aprecian y al final sí. Ahí estaba el error: en el paso del fracaso al triunfo, como si fueran el punto A y el punto B que une una línea. En realidad el fracaso es infinito, porque es infinitamente divisible, cosa que no sucede con el éxito.
Suppose, it was said Cecil in the empty car at three in the morning, to become recognized must perform before an audience whose sensitivity and intelligence ratio has exceeded a threshold X. Well, if I start acting, say, to an audience whose coefficient is one-hundredth of X, then I will have to "pass" by a public whose coefficient is one-fiftieth of X, followed by one of a twenty-fifth X ... and so on ad infinitum.
"So long as you continue the series, always to fail, because the public will never have the minimum required quality. It's so obvious! "Six months later
was hired to play in a slum who attended French tourists.
was filed shortly before midnight. Sitting on the stool, stretched his hands towards the keys, attacked with a series of chords ... Some laughter rang without emphasis. The maitre beckoned him to come down, with a look cheerful. Had they already decided that was a joke? No, they were reasonably upset. Rose immediately, to cover the wrong time, a black pianist in his forties. Cecil nobody spoke to him, but still waited to pay him part of his promise (always did) and was watching and listening to the pianist. Recognized the style, some Monk, some of Bud Powell. I was excited about the music. A conventional pianist, he thought, was always trying to music in its most general. Indeed, they gave him twenty dollars, with the condition that work will never ask again.

Wednesday, November 25, 2009

Where To Buy Unprocessed Cocoa Powder

the death of Albert




a day like today, 39 years ago, Albert Ayler's body was found dead in the Hudson River. Since then, Ayler went to swell the list of martyrs, tripling the power of his messianic message and energy of his music. His death was recorded as "accidental death."


Many years later, the theories about this episode are different. Some say the police shot him, others fell victim to an FBI plot against racial agitators, others who were murdered by the mafia. In fact, in an article he wrote Michael Drexler on November 23, 1997 in Cleveland Plain Dealer Sunday Magazine, said that "many people who knew him said he was murdered by drug debts."


But Alberto's father, Don Edward Ayler, denies this version, and that his son "smoked some marijuana, but did not make him anything hard." So has his brother Donald said: "pure grass, no coca or heroin. " Alberto himself boasted of having no problems with drugs, something very common in the world of jazz and music in general.



Mary Parks, Albert's widow, told her version of the death in 1983 the producer Mike Hames. Donald said he had succumbed to mental life as a musician in New York and Albert had been pressured by his mother to help and care for his brother, but when he deteriorated rapidly, Alberto felt very guilty, because he had marginalized his band. The night she disappeared, Alberto had told Mary: "My blood will be offered to save my mother and my brother." Then he would taken one of his saxophones and gone without saying where swift. According to Parks, Alberto had taken the ferry to the Statue of Liberty and would have jumped off the boat near Liberty Island.





AND FRIDAY, ALL GUESTS.




Monday, November 23, 2009

Men Wearing Womens Boots






YOUR NAME IS ALBERT AYLER

This November 25 met 39 years since Albert Ayler's body was found floating mysteriously dead in the East River of New York City.



The energy of the most spiritual of the Freejazz has crossed generations, influencing and guiding the noise of many who are involved in (anti) music. Therefore, this activity is presented as a tribute to a feast of sound freedom and possibility of meeting those who can not conceive of music as a separate activity but an essential part of life, forms of knowledge and radical praxis creativity and humanity.



With these ideas, several people have joined and have been proposed to celebrate the best Ayler: understanding and celebrating his life and work and trying to carry out sound in all the musical and spiritual Cleveland saxophonist.



As part of this tribute will watch the documentary "My Name is Albert Ayler" Kasper Collin (2005), where it is described by the early music of Alberto and subsequent development .



also three musical projects on the table will ayleriana reading, code-free jazz punk rock. It also invites people attend, bring their instruments, preferably acoustic, woodwinds, brass, percussion, etc, to join the festivities.

surprises are promised gifts.

More info:
http://www.fakxion.blogspot.com/
http://www.punkfreejazzdub.blogspot.com/

HARD DATA:

FRIDAY, NOVEMBER 27
21 HOURS, ONE BAR.

21.30 Documentary: "My name is Albert Ayler" (2005, Kasper Collin) 23.30 hrs
extreme improvisation sessions

NO CLASS - MISS VIOLENCE (King Fat, Lactose, Fakxion) - HUNGRY MAN (Valparaiso)

"red flowers for Albert Ayler"







My name is Albert Ayler, a documentary by Kasper Collin.
(2005)

The free jazz movement began in the late 50's when Cecil Taylor and Ornette Coleman began to explore a new musical direction, building on what the jazz and blues had been until time but by blowing up a lot of rules, and making a real revolution in the aesthetic. The character "new" music that was at the same time, very dialectic, a "tiger's leap into the past" (Benjamin) of the African consciousness and class struggle, and so the "new thing" was deeply linked to social and political struggles that began to turn in those years to reach its peak in the 60's. The pioneers of the "avantgarde", Cecil and Ornette, still alive and in pretty good shape. But there were two emblematic figures who embodied the purest and most radical pole, Coltrane and Ayler, who died just at the peak of the movement, in 1967 and 1970, respectively, and that somehow have become a martyr of yourself.

"My name is Albert Ayler", a documentary by Swedish director Kasper Collin and has been exhibited in festivals since 2006 (for example, was shown in In-Edit in Buenos Aires, which has not happened in Santiago versions of the event) is a document dedicated to rescue from oblivion the figure of saxophonist Ayler, one of the most jazz musicians of indifference and hostility generated in life but whose influence and appreciation has grown steadily over time. Albert was quite confident that this recognition but was soon to come. Quote of Ayler playing on the cover says: "If people do not like it now, They Will" (which would be something like: "If people do not like now, then you will love") . With devices like the box of 10 CDs a few years ago edited by Revenant records and this film (which only at the end of this year will be available on DVD), the dramatic and beautiful Ayler legacy that gave the world begins to be broadcast deserved. For while the rejection of the public, industry and government critics for long affected Ornette and Cecil before being "recognized" and the maximum intensity Coltrane's final period led to accusations of heavy-gauge in the same field, the revolutionary aesthetic choices Ayler also took him to an environment of depression, nervous breakdown, poverty, and ultimately death (his body was found in the Hudson River and has never been able to determine very well if it was suicide, accident, or something darker. Do not forget that both Hendrix and Eric Dolphy died in those years by poor care provided by medical personnel in their prejudices staying shit head racist).

The documentary covers the early years of Ayler in Scandinavia. Having learned to play from very small, and after playing with the legendary bluesman Little Walter, like free jazz musicians of Ayler spent time in the Army, where he devoted himself to play saxophone all day studying the work of the other three horsemen of the Apocalypse (Cecil, Trane and Ornette). Returning to his native Ohio, began to radicalize its program and traveled to Sweden where he recorded his first album (still accompanied by traditional musicians) and ended up playing in Cecil Taylor's band for a short time (only material we have known thanks to the Revenant box set, "Holy Ghost"). In these adventures Scandinavian film delivers a lot of images and interviews (including displayed friends from that era and even an ex-girlfriend Swedish Ayler). The talented drummer Sunny Murray Ayler account detail they went to him and Jimmy Lyons (rest in peace) when they were on tour in Sweden with Cecil Taylor, declaring its intention to play. CT initially rejected the offer, but during the set and Murray Lyons made a sign at a time to Ayler to be incorporated, and the Big Boss ended up succumbing to the charms of the unmistakable sound ayleriano joined the band for a while. From there, the path seems increasingly clear, intense and led to where no one was before and very few have still dwelling (including the biggest might be the Reverend Frank Wright, Kaoru Abe and Charles Gayle).

Back in the United States Alberto was surrounded by proper musicians, including his cousin Charles Tyler and younger brother Donald. Don has been training for several months, playing 9 hours a day, then the brothers settled in New York, where as Don says, used to receive as payment "$ 5 for 6 hours." At that point the support of key turned Coltrane (from cash contributions to the incorporation of the brothers in some musical projects and his move to seal Impulse). In addition, the teacher had a human quality that does not have any problem in opening up to be influenced the new generation of musicians at the forefront of the movement. When the disease was Coltrane of this world in 1967, fulfilled his specific request that the funeral touched the bands of Ornette and Ayler. The historical record of this presentation is one of the most emotional moments of the documentary ... Ayler with leading white suit his own performing three tracks (Love Cry / Truth Is Marching In / Our Prayer-the latter being one of the few compositions of Donald Ayler) together in a mega composition ends with the singing / crying loudly Albert Coltrane's farewell. A breathtaking moment, perhaps announcing the change of time sesentayochista finally ended badly.

very valuable addition to interviews with Edward Ayler (the father, who appears on the one hand seeking her son's grave in the cemetery, and so only when an acquaintance is much younger than it says) and Donald (the faithful brother , unmistakable sound the trumpet, whose mental state deteriorated severely by 1968, leaving a terrible guilt Albert. As I have just learned, Don died on October 21 last year), there are the aforementioned Sunny Murray, Gary Peacock (double bass virtuoso of one of the best musical moments of our hero, as reflected in the stunning album "Spiritual Unity", in trio with Murray reinventing the battery in the jazz-), Michael Sampson (Dutch violinist classical academic who escaped during a tour with an orchestra to go see Ayler and engage in play for a few months with the troops Ayler in the period immortalized the legendary recordings in the Slug Saloon. In 1965, Sampson had gone to see finished playing with Ornette trio in Amsterdam) and several other witnesses who give us lots of anecdotes and information to maintain the historical memory of the free jazz movement.

is achieved also in these 79 minutes show some of the controversy stems from Ayler to a kind of quasi-free rock blues psychedelic almost could be mistaken with a form of new age if not because we know the rest of the work of our dear Albert, an era which provided us with so few albums like "Music is the Healing Force of the Universe" and "New Grass." His "Yoko Ono", Mary Mary, vocalist controversially assumed at the time and was criticized by several buddies that have blamed Ayler isolated from the rest of the world before his death (although these charges can not underestimate the potential of free jazz made by marriage, as evidenced by Linda and Sonny Sharrock in "Black Woman" and John and Alice Coltrane in "Cosmic music" and several other partnerships). By the way, was my girlfriend who got me a year ago this indispensable and beautiful artifact, which was not yet in the market, through intensive efforts by Internet service varies from one side to another of the Atlantic Ocean. But as announced in www.mynameisalbertayler.com, from autumn gringo (ie, our spring) you can go and buy directly from the best shops in our city, or whatever ... I do not know if we will see these disguised as a good side. Nor do I see it in the wall of the cinema art mall. But I could be wrong. Hopefully.

Julio Cortes.

Sunday, November 22, 2009

Senior Week Houses Ocean City Maryland




The First Recordings

1962 in Denmark, with the bassist and drummer Torbjorn Hulcrantz Spångberg Sune. Ayler to find his own voice. What To
fi lovers.

1. I'll Remember April

2. Rollin's Tune

3. Tune Up

4. Free





















Vibrations (with Don Cherry) 1964


"Vibrations of Albert Ayler Don Cherry, along with Gary Suny Peacock on bass and Murray on drums. As we say in the text accompanying this disc, the third major revolution in jazz, is what is most critical hostility and withdrawal in advance of the general public, in part because the hearing requirement imposed by the abandonment of the measure and a series of conventions and naturalized to the early 60. A pity, that only tended to be remedied retroactively, and that should make us dig this album as one of the most significant of that era not so distant. Cherry could have retired quietly to the curriculum accumulated in these years: a fundamental part of most classic Ornette Quartet, to work with Sony Rollins (in Our man in jazz), Contrane (with The Avantgarde, Argentina recent edition worth getting) and the Vibrations with whom he saw himself as the "holy spirit" in the trilogy of the tenors of the time (the positions of the occupied Father and Son, in this scheme, Coltrane and Pharaoh Sanders). Those who have heard and appreciated the natural way of collaboration that gave an almost telepathic between Cherry and Ornette not be astonished that this expression takes on vibratio talent, but ... Just because you imagine the different personal qualities in relation to Albert any other of the great saxophonists free and imagine why you can not miss the historic opportunity to appreciate this partnership, dated 1964. Particularly Notable are the two shots of what Cherry describes as the "national anthem of that time and place," Ghosts ", one of the best known pieces of Ayler, and apparently found inspiration in a song melodic Scandinavian Christmas. In the second version, takes an impressive relief work antimétrico polyrhythmic and Murray on drums and cymbals. Moreover, simple but powerful techniques of sound recording and let us see the instruments in their pure expression almost solo if we bring the ear to each speaker with wisdom .... To throw the floor and listen to Sonny as if playing in your bedroom ... .. for moments hand strikes to the body of Peacock bass can come to sound like a completely external sound in the foreground that seems out of some corner of your home.


1. Ghosts 2:04


2. Children

6:50 3. Holy Spirit

8:29 4.

Ghosts 7:58 5.

Vibrations 4:55 6. 7:06 Mothers







1964 Spiritual Unity Spiritual Unity

is the last album recorded by the trio who formed the tenor saxophonist Albert Ayler, bassist Gary Peacock and drummer Sunny Murray. With little kindness and esotericism much still remains as a central theme for fans of free jazz. The great chemistry between the musicians is given from sound like you do the work normally reverse: instead of complementary and traditional language dialogue, the performers seem to ignore what others are playing. It is this deep introspection where there is, it seems, the true and most peculiar unit. However, unlike what may come to believe at first impression, said that Ayler Spiritual Unity record "we were not playing, we were listening to each other."

Music album is not chaotic or aggressive, the revolution of Ayler passes away. The peculiarísimos sounds drawn from his saxophone, and sometimes they do resemble a man writhing in ecstasy, is central to understanding many later musicians and offered a radically different way of doing and listen to jazz. The fate of anti-groove that build Peacock and Murray is perfect to complement the rough textures and melodies distorted by the saxophonist.


01 - Ghosts: First Variation

02 - The Wizard

03 - Spirits

04 - Ghosts: Second Variation


























Slr Camera Bag For Women





(July 13, 1936, Cleveland, OH ---- Nov. 25, 1973, New York City)


To some literary critics, the deep roots of an author's work can be found in the labyrinth biographical. In the case of Albert Ayler, just checking them out: father musician (saxophone, violin, vocals), stay in Europe in the army, where he studied the lessons of the great pioneers of free jazz, bad reviews of his style by the press musical development your message in the context of the racial strife of the sixties. Ayler


dixit:



"We are the music we play. The commitment to peace, with the understanding of life (...) In our message we try to purify our music, purify ourselves, that makes us move to a higher level of peace and understanding. (...) I am convinced that, through music, life can be offered more than understood. "
"Every kind of music has an influence, even direct or indirect impact on the world and its environment (...) we try to bring it to the music (we do)." "It's what you try to do too Coltrane in his own way. " "Since we make music like that (pure, honest), our way of life has been more pure ... (...) For this I need people pure in their thinking and in his music, people (reflectivity) a more positive wave. "



His influences


Referring to his influences Ayler is a straight line in the tradition of jazz from Lester Young, Bird and reaching through the open admiration of Trane. Here the foundations of choice: First, Lester Young "how to connect his words, freedom in which it flourishes. And his voice warm to touch. "


Second Charlie Parker, here recounts a night of 1955 in Cleveland: "I noticed his spiritual quality from the first time I met him." And finally confesses: "The way Bird and later played Trane changes" was the subject of admiration and study.


also has words about the figure of Sidney Bechet, who in the opinion of Ayler, "represents the true spirit, the life force that many of the old musicians were, as in the jazz of New Orleans, and many musicians today are not. " Here referred to Bopers, whom seems to have the best view.


His own words music

Albert believed that "this music (which he does) is good for our mind, free your mind. If you just listen, you'll find much more about yourself. " But immediately clarifies: "It's really a free spiritual music, music is not free." Continuing his explanation, "and to touch the other musicians are worried about what they are playing, but we listen to each other. Many other musicians are not playing together and then only produce noise. "